The Mysteries of Nativity and of the Hearth are closely related and bound up with the Northern Gate of Heaven through which the Princess of the World enters our homes and hearts.
The festivals of early winter pave the way for the celebration of the Nativity of God the Daughter.
The Commencement of the Advent sees the start of preparations for the season, while on the Feast of the Conception we contemplate the Mystery of the Daughter's coming.
While it is known especially for its tradition of pleasant frights - scarily carved pumpkins, ghost stories, witch costumes – the late-autumn festival of Tamala is a part of the Mysteries of Life season and concerns the end of life and the restarting of the cycle.
During the three-day festival, we remember the departed and look forward to eventual reunion - which is ultimately of course our reunion with the Spirit.
Cuivanya, the Autumn Equinox festival, celebrates our Mother God as the Ground of All Being and the Source of All Life.
Divine Life is present throughout the cosmos, in all creation, and this autumnal equinox festival traditionally expresses that through the agricultural symbolism of the harvest, which is not simply a "metaphor" but a ritual in the fullest and deepest sense of the word.
The Mysteries of Life season opens with Chelanya, often called the Golden Festival, which celebrates regeneration. The principal symbol of the festival is grain of all kinds, cut down to rise again in the cycle of time.
The image shows the Slavic Great Mother Makosha or Mokosh who is strongly associated with the Mysteries of Life.
The Rose of the World festival, Rosa Mundi, begins the Fire and Rose season.
It is a time when the veil between the worlds is thin and magic is all around.
This festival is especially associated with the soul's quest for union with the Spirit our Mother.
The three titles of the Divine Daughter are Princess of the World, Priestess of the World and Queen of Heaven. The May Day festival, the final festival of the Easter season, celebrates the Daughter as Queen of Heaven. The crowning of the Queen of Heaven is often reflected in celebrations by the crowning of statues or of a chosen May Queen.
The Easter season follows the Daughter of Heaven as she takes the light of the Divine to the deepest of the places of darkness, dies and is reborn and ascends to become the Princess of the Earth, our Sovereign Lady, as recounted in Mythos of the Divine Maid.
Easter Day is also the first day of Spring and the first day of the year, this time the year of Sai Raya, the janya who represents the golden Solar Principle and gives health, abundance and life to all creation.
You can read more in All About Easter.
The Feast of Lights, also known as Luciad, is the primary festival of the Daughter as Light Bringer, with her promise to bring Divine Light to every corner of the universe. It signals the beginning of the end of Winter and is the very first festival of the Easter season.
Candles and snowdrops are associated with the day, reminders of the Daughter's gentle light.
We wish all our readers a happy and blessed Nativity. May your faith and joy be enriched through the coming year.
The Birth of the Daughter is a universal Event that in one sense took place "before" time as we know it. In another sense it takes place constantly and sustains the universe in being. Both these things are hard for a time-bound being to grasp, and so – as in all such things – Dea has given us other ways to see it. We can see it as taking place annually, as part of the Cycle of the Year, and this is the way it manifests for us on this world.
Tamala, the final celebration of the Mysteries of Life season, is a three-day fire festival known as the Feast of the Dead. Festival fires include blazing bonfires and the flickering candles in turnip lanterns and carved pumpkins.
A theme of the festival is re-connection with the spirits of the departed and the union of souls.
The Feast of Divine Life, the Autumn Equinox festival, celebrates our Mother God as the Ground of All Being and the Creatrix of the World. The keynote of the festival is abundance, the flow of spiritual blessings represented on the material plane by the harvest. Its symbols include the sickle, the cornucopia and the apple.
Chelanya, the Golden Festival, opens the Mysteries of Life season and is the festival of regeneration. Celebrated on the cross-quarter day of summer, it marks the beginning of the harvest season, symbolic of the bounty of Dea.
The image here is Ceres, the Roman mother goddess, with her particular motif of ripe grain. Note the snakes, also a symbol of regeneration from the shedding of their skin.
The Summer Solstice festival of Rosa Mundi opens the joyous Fire and Rose season. The celebrations with flowers and fireworks are the popular aspect of this deeply mystical festival connected with the Southern Gate of Heaven.
The final festival of the Easter cycle, falling half-way between the spring equinox and the summer solstice, celebrates the Daughter as Queen of Heaven. This ancient title reflecting Archetypal Reality has resurfaced in many times and places. This image depicts a garlanded icon of the Queen of Heaven from eastern Europe.
Happy Easter, everybody! Mother and Daughter are reunited and the spring is here.
The world is renewed in springtime and the egg has for long ages been associated with this time. Ancient cultures including the Chinese, the Egyptians and the Romans decorated eggs to celebrate the coming of spring.
The Feast of Lights, also known as Luciad, is the first festival of the Easter cycle. It is a custom on this day for the coming year's candles to be blessed. Candlelight is symbolic of the gentle light of the Daughter that lightens the darkness of the world.
The Day of Sai Herthe, celebrated on the 7th Day of Nativity, is the Festival of Hearth and Home.
Her Name shall be called Inanna
For She shall be Lady of Heaven
And the star vanished from the sky and yet its light remained. And the shape of the light became a vision. And the vision was a vision of the Mistress of All Things, bearing in Her arms the Holy Child.
The early winter festivals, the Commencement of the Advent and the Conception of the Daughter, prepare for the spiritual coming of the Daughter at the Great Feast of Nativity.
This is in general a time of preparation both in decorating and gathering all things in readiness in physical terms and in preparing our hearts for the joyful season.
The Feast of the Conception of the Daughter marks the transition between the two halves of the Sacred Year as Nativity approaches.
Tamala is a three-day fire festival known as the Feast of the Dead, when the barriers between the worlds weaken. Death is the last and strangest of the mysteries of life, and Tamala is the culmination of the Mysteries of Life season.
Autumn leaves represent the death that opens the way to new life: the falling leaves die in splendour as the tree prepares for a new season. And so all things pass through their cycles.
The Feast of Divine Life, the Autumn Equinox festival, celebrates our Mother God as the Ground of All Being and the Creatrix of the World. Its symbols include the sickle, the cornucopia and the apple.
The plaque pictured represents Mokosh, the life-giving Great Mother of the Slavic people.
Chelanya, the Festival of Regeneration, opens the Mysteries of Life season. Celebrated on the cross-quarter day of summer, it marks the beginning of the harvest season, symbolic of the spiritual bounty of Dea.
It is known as the Golden Festival, reflecting the Solar Mother in both the summer sun and the ripening grain.
The Fire and Rose season opens on the summer solstice with the High Feast of Rosa Mundi. The central theme of this festival is the ascent of maid to Heaven, the return of the soul to our Mother God, as the sparks of the traditional bonfires fly up to the sky. The rose garden symbolizes the perfect union of soul and spirit.
The final festival of the Easter cycle, falling half-way between the spring equinox and the summer solstice, celebrates the Daughter as Queen of Heaven. One of the customs in celebration of the day is the crowning of statues of the Divine Maid, whether with a simple chaplet of flowers or an elaborate golden diadem.
However, the cycle runs deeper than that of mere this-worldly events. "As above, so below". Things of the world are but reflections of those things that transcend, predate, and are the causes of all worldly being.
Thus the rebirth of the day, and of the year, are but shadows of the rebirth of the cosmos itself and of Deity Herself.
It is the primary festival of the Daughter as Light Bringer and a time for the blessing of candles.
Like a great Dove upon the waters She brooded. And She became absorbed within Her and communed with Her own Self.
The Feast of the Conception of the Daughter is at the heart of the Advent season and marks the transition between the two halves of the Sacred Year as Nativity approaches.
The three Fates are closely associated with the season, and at Tamala the central Fate is she who cuts the thread. This may refer to human death, to the collapse of a civilization or to the eventual end of the universe itself. All these events are circular, for maids die and are reborn, civilizations rise, fall and rise again, and even the universe, after the night of time, shall be re-manifested.
The Autumn Equinox festival of Cuivanya, the Feast of Divine Life, is the central festival of the Mysteries of Life season. It is the festival of life abundant, all of which depends on the Divine Mother.
Chelanya, the Golden Festival, also called the Festival of Regeneration, opens the Mysteries of Life season. It is particularly concerned with renewal and rebirth – and all birth is rebirth – while later festivals are about abundance of life and about death.
The Mysteries of Life were a primary focus of the worship of Demeter in the ancient world and the harvest is their central symbol.
The High Feast of Rosa Mundi is the central festival of Summer, opening the season of the Fire and the Rose. The season is a solar-lunar one, beginning with the summer solstice and ending with the full moon, this year a week later.
The festival is traditionally celebrated with a bonfire and outdoor revelry, and roses are often given as gifts.
Mystically it relates to "the innermost temple of your heart, whose form is the form of a rose".
May Day is the Festival of the Queen of Heaven. This is a title that has been given over the centuries to many manifestations of the Divine Mother, including Isis, pictured above. Isis was the Queen of Heaven not only in ancient Egypt but also throughout the later Roman Empire, where her worship rivaled that of the older Roman gods and vied for popularity with the emerging Christian faith.
The Spring Equinox festival of Easter marks the beginning of Spring, the beginning of the year, and the renewal of the world.
The rebirth of the world in Spring reflects the resurrection of the Divine Daughter and the renewal of the cosmos.
The Feast of Lights, also known as Luciad, celebrates the vow of the Daughter to take the light of the Divine even into the deepest and darkest places of manifestation. Candles and snowdrops are associated with the day, reminders of the Daughter's gentle light.
The final festival before the Nativity season celebrates Death as perhaps the most mysterious of the Mysteries of Life.
The image here represents Catrina, a central figure in the Mexican Day of the Dead festival. Though relatively recent in this elegant form, Catrina embodies a folk-tradition of the Aztec goddess Mictecacihuatl, Lady of the Dead, Keeper of the Bones. The festival is celebrated with altars to the honoured dead, with sugar skulls and crossed-bone buns, and with grave-visiting. Though the idea of death is very much to the forefront, it is far from a sombre festival and includes dressing-up and dancing.
Cuivanya, the Autumn Equinox festival, celebrates our Mother God as the Ground of All Being and the Creatrix of the World. As a Harvest Festival, it celebrates abundance of life — life as it comes to fruition and completion.
The Three Fates hold the threads of life and destiny. In the Greek tradition they are the Moirai: Clotho, Lachesis and Atropos. In the Scandinavian tradition they are the Norns: Urðr, Verðandi and Skuld. In Déanic religion, the three fates are considered to be a single Janya named Werde, who has three Persons: Maia, Werde and Kala. Maia is the Spinner, Werde the Weaver and Kala the Cutter. Three of the months of the Déanic Calendar are named for these Three Persons.
The Day of Werde is celebrated as part of the Mysteries of Life season.
Read more about the three manifestations of Werde.
Chelanya, often called the Golden Festival, opens the Mysteries of Life season. The Mysteries of Life may be seen as harvest festivals, as Nature's harvests reflect the metaphysical realities of the Spirit.
Symbols of Chelanya include the corn dolly and the crescent moon-shaped sickle.
The High Feast of Rosa Mundi marks the beginning of the Fire and Rose season.
Associated with the season is the motif of the Sleeping Beauty, who may be protected by thorns like the rose or by a circle of fire. The heart of the tale is the quest of the soul for the Spirit.
Sai Rayanna, Daughter of the Sun and first Raihiranya (Empress) of Sai Herthe, is said to have used the power of the Sun to defeat a demon invasion. The Sun is of course a primary symbol of Dea.
The three titles of the Divine Daughter are Princess of the World, Priestess of the World and Queen of Heaven. The May Day festival celebrates the Daughter as Queen of Heaven. In this celestial aspect She is often depicted with a crown of stars and with the moon at her feet, watching over and sending down blessings to the world.
In the Mythos of the Divine Maid, the Maid is restored to life by the tears of her Mother and walks on the Earth bringing all nature back to life. Flowers spring up as she passes.
Easter Day is also the first day of Spring and the first day of the year.
You can read more in All About Easter.
The association of Easter with eggs is a natural one as they represent new life at springtime, but there is also a deeper symbolism in connection with the creation of the world; in a very real sense, Easter is the re-creation of the world. See Great Dove of the Waters.
Now from the time when the Daughter of Heaven had passed through the first gate of Hell, a barrenness had fallen on the earth; and neither bird had sung nor any flower showed its beauty forth; nor was there joy in any heart. But when the Maid was slain upon the pillar of the world, an awful darkness fell on all the earth. And the rivers of the earth ceased to flow, but drained away into the salt sea, and the sea ceased to move, but stood still in awful stagnancy... And every growing thing began to wither from its roots.
From The Mythos of the Divine Maid
The story-beyond-time of the Maid's journey to the Dark Realm has been expressed throughout history; for some ancient examples see the article on Demeter and Persephone.
The Gospel of Our Mother God is a collection of inspirational texts, prayers and daily inspiration for the Mother-Faith devotee or household.
The Other Philosophy
Everything you have ever heard comes out of the patriarchal world-view. Its materialism, its religion, even its feminism. Here is the other way of seeing the world; the natural way: the way that everyone saw things before patriarchy and will again when patriarchy is long forgotten.